David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
其实在昨天23:59看完的呃
男主没有认出她 对她来说也许是个好事 既见到了爱的人 也保留了最美的样子（但是男主最后知道emm）
哥哥真是有主演气场，完全压所有主演一头，话说这一类过于离谱的患病纯爱，一定要把两者爱情的分量和细节演出来，要不然会很脱节，主角可以符号化但是不能平面化，话说中岛怎么看怎么像只可爱的兔子
实在是哭不出来 作为女的感觉被剧组pua了😅
比例协调，机械美感，快门清脆，话说如今的日本相机再复古，也不及早些年纯粹为拍照而设计的经典啊
改編的最出色的一點，是黃政民扮演其本人，改編的最糟糕的一點，是綁匪團隊成了單純的惡人，從惡的動機到惡的行為都扁平且表面，在這一點前，大幅刪減智力博弈改以大段動作戲、黃政民化身虎膽英雄的改動，都顯得糟糕得沒那麼糟糕了。這樣的改編不是不可以，只是消解了原作中最有意思的部分之後，沒有更獨特的內容替代，從警匪片變成了動作片，還和絕大多數動作片一樣無趣。
好纯粹的爱情和亲情，没有一点杂质，以及，片子的色彩搭配得真好…🥃
节奏很拖沓。还有很多完全不必要的剧情。但这并不妨碍我就是喜欢死人纯爱。
是为了这部电影开的网飞，结果开播了却一直忘记看了hh感觉还是可以看吧，整体剧情和人物情感还是蛮能代入的…只是看完感觉有点难受，差一把劲就能完全戳到点上的那种感觉。而且可能是因为人设还可以？这部里中岛老师的演技就至少没有那么浮夸和尴尬（？）是可以边吃饭边看的片子👌🏻
前面进度有点慢...后面发现感情还是真挚的
其实在我这里有7分吧，属于合格的眼泪爱情片。首先我个人的偏爱比较喜欢松本穗香的演技，感觉她属于很容易把观者拉入第一视角的那种细腻演技。或许我泪腺太弱了，所以有被o(╥﹏╥)o到。另外撩人老师这里演技也很自然，很多表情处理挺到位的，真能有被甜到。不过最后那个要ZS时时机正好被打断有点刻意。整体来说本片画面很美，柔光可能稍微有点过，不过应该为了表现爱情的甜。中间樱花图片几次插入我有点不习惯。【思绪】爱情究竟是为了一同变老还是珍惜拥有？喜欢是对方的外表还是内在？外表改变后还能凭着感情认出对方吗？——毕竟是小说，本来也是赚眼泪的，当日影眼泪爱情片看其实可以了
比“吾先生”更像是部合格的类型片，各部门的综合素质都略高一些。最后呈现出的效果背离了原版的写实，但更刺激不是么？
期待了很久 短平快 节奏又抠得特别紧 黄政民的表演没什么难度 但是是真的努力 生生看着韩国的类型片从又臭又长的剧本发展到技术+剧本双核驱动的精彩模式 真好看
男主不错。但是最后也没有必要演寻死的戏份吧。感觉有点过。拍的挺美的
前面一小段恋爱挺短的 但是好甜！末班车！
不得不说，b太演技是真好，看着哥哥努力的样子，我真是哭的好伤心
去见她，看着她的眼睛，抚摸她的双手，拉着手一起走，在一起才是真实的。
女主赶姐姐走那里
为中岛老师打三星 演技真的进步很大 最后哭戏很有代入感 恋爱初期约会吃饭 凌晨涩谷 扛自行车追地铁 是我很喜欢很喜欢的几个场景 给一星 总体来说能看但不会二刷 剧情麻麻 很经典的日式be美学 没有任何反转 看的人肝疼
真的很好看这部剧！绝了耶！太绝了！大家快去看！真的很绝！剧情真的很有意思了！
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