David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
半部格斯·范·桑特电影。从OP开始放轻松，在陈词滥调与总结演讲之间，安插大量对情节发展无益、零散重复的、《我自己的爱达荷》般倾吐秘密的篝火时刻，把雨点般的小心事一点点放大。少男少女的表演状态显然好于其他人，不再采用机关枪式对话刻意制造戏剧台词的日常化，而是学会停顿喘息，3.5。
有个短评说得好。希望主创人员能更勇敢诚实，无数人想看青春爱情片，最后却是文艺不足，同性隐晦的青春友情还是友达以上片啊？我打三星已经是很礼貌了，你们礼貌吗，拿根本不存在的爱情骗人，七夕档给人看这个会被骂更狠。
男女主角父母线作为故事的起因真就处理的非常潦草，完全工具人，家庭阴影让少年少女抱团取暖，却搞得这么浮空。终于有人在吴磊的少年保质期内拍了青春片，演gay竟然不是和刘昊然而是和张子枫。青春时代还有什么比遇到一个吴磊这样颜值级别撩而不自知的男同学，结果却是gay更伤人的呢？“这是我女朋友。”虽然不愿简单粗暴概括，但这不就是未成年gay被成年gay伤了然后他去伤未成年直女的故事。结尾DJ吴磊的发型好帅。
A-. 难以相信，上一部把我看到这样嘴角带笑，眼角带泪的青春片，居然是Call Me By Your Name...剧情和剪辑仍存在一些套路化的问题，但在优秀的氛围感面前，这些缺点都可以被原谅。陈正道用很新、很轻的笔触，去追溯青春如光点般迷茫跳动的精神轨迹，而在终点引发“众怒”的那一吻，恰恰是电影最深情与通透的瞬间：无论我们爱的是怎样的人，爱本身都是一样的，而这次，我们终于不再是直男的笑料、卑微的尘埃、反转的把戏——我们要做的，只是更加诚实地面对自己。
观影中间，我一直在想，有哪个ming可以用作女生，铭？鸣？茗？
那你但凡明明白白给MING一个大镜头特写啊
从《蓝色大门》到《盛夏光年》再到《盛夏未来》，感觉成熟懂事的一直是女孩，男孩的成长总要依靠外因（不管他喜欢的是男生女生），但还是要一起携手闯过青春的兵荒马乱。学会接受“喜欢的人不一定会喜欢自己”的现在，也请期待“喜欢的人也会喜欢自己”的未来。PS.以前华语青春片的配乐是流行/民谣，现在变成了电子乐，说明时代真的变了啊😂
三星半。可以一看的青春片，难得一点也不尬。亮点：卡司和配乐。旁观了clubbing 和电音音乐节。unrequited love始终最动人。子枫妹妹真有灵气。
三星半。希望你喜欢的人刚好也喜欢你，子枫妹妹还是挺不错了，吴磊的确是女孩子很容易喜欢的男孩子，特别是前半段各种，开朗自信有趣的样子。只是他那段爱不得的感情线虽有隐喻但就莫名感觉生硬。弟弟演技还可以提高。最喜欢的段落就是他俩弹唱《拥抱》。这音乐只有你有，谁受得了哈哈哈哈哈。
【7.5-】台湾导演不遗余力向大陆输出平权part3，不过确实是最为成功的一部。英文字幕从一开始就回避性别代词反而是欲盖弥彰。台词、细节的设计优于许多“平行宇宙”青春电影，但精致的画面和颜值又把这种好不容易建立的真实感冲淡。现实性方面它比不过《过春天》或《少年的你》，但论浪漫感的确更胜一筹，家中唱歌的片段台词处理非常自然，甚至有种在看恋爱日漫的感觉。但所有的甜腻都因最后的直面而转化为另一种情感，不在于某个人，而是在于某种对自己理解的真爱的信念，无论是直还是同，在这种信念下都是平等的，这让这一议题不仅只是猎奇的噱头，而真正成为了影片的内核。不过最后那一吻真的太跌份，完全是在洁癖观众的雷点蹦迪。但看同场的偶像粉先开闪光屏摄，发现自己被耍又是一句“卧槽”，莫名有种复仇的快感。子枫妹妹前途可期。
....为什么要翘班去看两个小屁孩翘课去看音乐节呢
三星
一众大咖的客串为影片增色不少，但是不知道为什么制片人勒布朗詹姆斯没出现，是因为《空中大灌篮2》太烂告别影坛了吗？
看完回来刷豆瓣才明白到底是个什么故事，为自己的智商感到担忧。
而遗憾才是真正的青春。
张子枫好，有一股文静不起眼但不知什么时候会爆发式疯起来的感觉。片中学校/社会对早恋的宽容接受度，放在台湾我还信，放在大陆就处处违和整体尴尬，大陆的学生那有这种说走就走的发泄机会/勇气，基本都是一路憋死到高考结束。海南水果王是个好人。
正道出手，青春就有。这么时髦的、有审美的、国际化的年轻人，才能代表当下呀
还不错，校园的部分很有意思，要是能再多点就好了。爱而不得，失而不舍，整体还是有点沉重的，特别是后半段，不过最终能释然和和解还是好的。
亚当桑德勒献给自己最爱的篮球运动的一封情书。虽然格式基本就像情书大全里照搬的模板，但依旧写得真挚而用心。亚当拍篮球如同韩寒拍赛车，从他用自己的制片厂，自己主演，请来了大量真实的NBA球星亲身客串就可见一斑。篮球是亚当电影的常驻元素了，从长大成人里从小玩到大的篮球队与首尾呼应的篮球赛，到原钻里与凯文加内特同台表演，他始终在用自己的事业来诠释自己的爱好。如今终于拍了一部篮球主题的非喜剧电影，依旧秉承着快乐麦迪逊一贯的成长、温情、梦想与家庭元素，献给所有热爱这项运动的人。
Copyright © 2015-2023 All Rights Reserved
