David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
电影更像是平淡的流水账，讲述着几个家庭的故事，故事里的角色都有鲜明的缺点，有人对疫情太过紧张，有人大男子主义，有人出轨，有人违规出门……
平庸到无聊的程度，而且不爱花栗鼠却爱小猫我觉得不是很统一，这就像喜欢貂但不喜欢水獭，喜欢金钱豹但不喜欢老虎一样奇怪【毫无意义的细节】…唯一能说有被打到一下的点，就是本应该合家欢的温馨结局却有Paula的死亡，虽说新肺造成了无数个家庭的破碎，但这也太depressing了……楼管这个工作吃力不讨好也是真的
“向所有受过苦的人致敬”
真的很法国，不是刻板印象，之前好奇会怎么拍隔离生活，后来看真的有反抗者，对疫苗质疑，动物实验的阴暗面，出门找各种理由。哈哈哈哈。影子秀很戳很好玩，没有刻意大团圆很棒，生活不是事事顺心，他们晚八点鼓掌是真的敬意，医疗工作者，隔离期间生活工作上的不顺.......换一个角度看问题。
没有讲好先生和汐华两个人的羁绊之如何建立的
温情又幽默，感受到了法国人在疫情面前和国人的不同之处。捅鼻子那段也太酸爽了吧
这个电影让我重温了去年3月刚刚隔离的时候在巴黎的生活，还没有什么口罩，外面还在谣言满天飞，每天8点站在阳台上为医护人员鼓掌，对面一个牙医用大喇叭组织街坊知识抢答。我是整整在家呆了一个月没有出门（后来出去一次不记得密码了，进不了院子）。我看的第一部新冠电影，虽然有点小夸张，但是补发幽默和温馨。
虽然不及Dany Boon之前的电影，但还是小心翼翼地建议中国那帮拍电影的人来看一下。
又乱又闹…过度防疫的，不做防疫的，当它不存在的…隔离期间的种种乱象，确实挺像那么回事
新冠命题的现实题材电影，其实不一定非得太过沉重，本片能依然保持法国电影人的诙谐与浪漫，这点还挺难能可贵的。笑点来自形形色色人物身上所展现出的抗疫态度和生活状态，有夸张的，有讽刺的，但都是真实的。泪点则在于，全球疫情肆虐的当下，全人类的失去以及对人性的体现。 * 如果不同家庭的交集再丰富密切些就更好了，角色之间的结绳还不够紧，这也使得最后一场戏冲击泪腺的力度就弱了点。
剧情平淡却很真实 有的地方挺好笑的 疫情下的人们 生活都不容易啊 就是说 到底什么时候才能摆脱新冠啊 /(ㄒoㄒ)/~~
温馨感人的法式小品，两个孩子在星光下用剪影接吻。新冠对人类到底带来了多大影响，多出一颗星给关注现实的主创团队
赏心悦目的手绘风，质感肉眼可见，结局没看太懂，像是末日审判一般，失去灵魂的人变成树，希瓦和老师在“外”互相守护…..
前面有多搞笑，后面有多感动，疫情什么时候过去555
本书作画方面最大的特色就是黑与白交融。有时平衡，有时倾向一边，与剧情的走向紧密结合。纯白无瑕的女主希瓦与漆黑丑陋的“老师”的组合，配合作者那细腻且充满意境的笔触，分镜等等呈现出衣服压抑且美丽的黑暗童话绘本世界。
死后变成树是什么童话设定，更希望结局是他们变成了两棵依偎在一起的树
有一兩個看不懂的設定，但是不影響她的驚艷啊
....谢邀没看懂...是不是和漫画不一样.....而且为什么人被诅咒就变树了 因为他们没有灵魂但是老师有灵魂吗 最后是老师要用自己的灵魂救希瓦但是希瓦拒绝了的意思吗
跟《好梦一日游》一样会让我对法国人的电影氛围心生羡慕的电影。。有这么多电影院，这么多老电影每天重映，像样的扶持本地电影的政策，然后还有记录他们生活的各种小成本电影，唉。他们的生活里有电影，电影里有生活。最后结局很妙，我本来以为会是大团圆，但想来这种结局更高级更真诚真实。这毕竟是灾祸，毕竟有那么多人真实地被夺去了性命，尤其是在病毒还未变异也还没有疫苗的2020春夏。btw Liliane Rovere好劳模哦！我也要健康工作五十年💪
哈哈哈哈浪漫又有趣的法国人 最后强行温情收尾实在没有必要啊 疫情什么时候是头啊啊啊啊啊啊
Copyright © 2015-2023 All Rights Reserved
