David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
他还是没从他的少年时代里走出来，也没有独属于这种动画形式的变奏，它只是一层普通的怀旧滤镜罢了
我最熟悉的恐怕只有餐桌上一闪而过的以啄木鸟形象包装的玉米片了…有点像是有真人转为动画的画风，风格还挺独特的。
大事件是真实背景，也是小小少年的梦想，暮年回首这种大与小的呼应，唯有感慨。
这部电影是真的真的真的好，以至于好到我想推荐每个认识的人都看一看！
7分。理查德·林克莱特自己的“少年时代”。谁不想金主出钱，拍一个属于自己的故事呢？理查德就是这样的幸运儿，网飞出钱给他拍了这样一部非常私人的电影——自己的童年回忆。上世纪六十年代的休斯敦，那是太空竞赛的美国根据地，日常生活与航空活动密不可分。那时的小孩都有一个太空梦，所以理查德才在电影里圆了自己的梦——让自己也登上了月球。除了影响整整一代人的太空记忆，电影里还有许多属于整个六十年代的流行元素，嬉皮士、电影、电视剧、音乐等等，所以这部电影应该会引起很多美国人的共鸣。哪怕这是不属于我的回忆，但也能体会到导演对于过去的缅怀以及导演童年的快乐。谁不想拥有一个闪光的童年呢？
三星半。通过一个少年的登月梦想，前半段回顾了上世纪60年代美国主要经历的大事件以及文化上的变化，后半段以少年代入式来讲阿波罗和宇航员首次登月的过程。最后有讲到这几十年没有人再重返月球，但事实上，一直有人想要并在计划着重返月球（几个大国现在都有登月计划）。当人类的足迹已经深入到太空中的时候，就不会再满足于地球本身了。更宏大的视野，正在扩开每个追梦人的胸怀。
这部电影确实给了大家耳目一新的感觉，让我印象比较深刻的是韩老师拿出自己的工资，给孩子们吃了一顿肉，泪奔
+，除缺少核心意义外，几乎用老套的报菜名流水账达到了月球漫步时父亲所说的“it looks super casual”的目的。
即使是怀着善意怀着热爱，又有多少人能坚持下来呢？难以想象女生是如何解决上厕所和洗澡两大难题的呢？生活中稀疏平常的事，就如吃上大米都如此艰难。留不低留不住啊！
有《半梦半醒的人生》珠玉在前，真实表演与动画转制相结合的影片，于林克莱特来说并不新鲜，但这种融合写实与想象之间，基于回忆的童年经历，又带有怀旧的情怀，将成人之后，追忆往昔少年时曾对未来充满了畅想的憧憬以动画的形式展现，简直就是勾起童年记忆的泪目神器。在本质上和肯尼斯·布拉纳的《贝尔法斯特》同是异曲同工的自（私）传（货）作品，但是形式带来的美感和美国文化的强势给观众带来的共情，都要比前者强很多。
以虚构的少年登月计划抒发编导对上世纪60年代童年回忆的怀旧之情。虽然经历不尽相同，但对少年观察世界的角度和对未知事物的好奇心是能够感同身受的。
电影整体基调是温暖质朴的，很单纯的讲述一个进藏支教老师的故事，没用用大而空的套子讲主旋律。推进人物关系，用一些小细节和物件，口琴、土拔鼠、马、米饭，感情逐渐的累积，让人能轻松代入这个故事。影片令人印象最深是摄影，蓝天草原白云，色彩、构图都很清新明亮。最后，男主孩子们表演都很自然。
童年的感觉如此妙不可言，即使它属于其他民族，即使它跨越世纪，我们作为人类的体验却如此相似。
现在的我其实有点分不大清，那个在阿姆斯特朗前迈出人类一小步的小孩到底是不是真实存在的。没太看出用动画的必要性，但总之，这是一部导演放开了拍给自己的电影，也是一部非常美利坚精神文化输出的电影。
好看也轻松的很 但是从某种程度上来说 充满了辛辣的讽刺
1969年，发光的年代，战争的年代，太空梦的年代，现如今的人们会怀念2020年以后的日子吗？当然不会。
能看得出来特效什么的都很一般，唯一值得称赞的就是藏区那美丽的景色
从“少年时代”到“各有少年时”再到“阿波罗10½号”，林克莱特的美国越来越后缩，变成只存在于记忆中的年代符号，跟今天的美国就像两个世界。怀旧情怀又能走多远呢？赶紧把“爱在4”拍了才是正经的...
“我只希望他老了之后，可以跟人说他见证了人类第一次登上月球”
1969 年以及那个夏天里的「美国」和「美国人」再也不会回来了。那个时代也一样。50 年后我们看着那个逝去的世代，发现自己身为一个中国人，正站在另一个时代的分界点，正在迎接属于我们的大时代。好或者坏，它都会到来。
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