David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不错啊，这不比隔壁永恒族好看多了惹，小乔来演Smith实在是太棒了好嘛
看完之后，都没想明白重启的理由，无论是戏里戏外。
故事架构，如果《黑客帝国1》是黯然销魂蛋炒饭，这部就是隔夜饭炒蛋。//探讨深度，如果三部曲探讨的是：我是谁，从哪来，到哪去。那这部就是：去就去，去尼玛。//动作戏，没了高人的加持，就直接用七龙珠冲击波完事了。//如果只能改一处来“挽救”剧本，我会在结尾三人对峙之时，加入一个在桌上旋转的陀螺。
官方吐槽，最为致命，一部讨论自由意志的电影，被多数人记住的只有Bullet Time。更讽刺的是，创作者也被挟入loop之中，沦为重复自己炮制续集的工具。
这次似乎过去所有呈现的一切都被镜像了 尼奥成为那个选择相信的人而崔尼蒂则成为那个做出选择的人 电影试图培育的怀疑的种子好像也没能够成功发芽 大概是因为制作本身的目的与之前不同 被拯救的是导演本人//倒是开始相信 电影的成功是玄学意义上的天时地利人和
完全是粉丝情怀电影，把之前的老梗挨个致敬一遍，拯救世界的从尼奥换成崔妮蒂而已。动作场面拍得太实了，黑客帝国的一大特色就是动作的虚假感，才能表现这个虚拟的世界，老粉应该都懂！沃卓斯基弟弟(不，应该是妹妹)不参与吗？
後駭客任務的角度去玩轉魔術方塊，真的很挑戰影迷，算是一種奇巧，但也正因為如此，認為是作弊而給差評是能理解，但至少我是覺得有趣的
IMAX删减版+4K完整版二刷。此片要是粉丝创作的同人作品就好了，我会盛赞影片大大超出同人水平的精良制作，并愉悦地欣赏各种同人级别的幽默段子，对影片向三部曲和华纳的吐槽致敬会心一笑，也会包容地看待其囫囵吞枣含糊叙事的剧情，送上一句：“不错，值得鼓励！”。可惜这是令人尴尬的官方正统续作。老三部曲那哲学色彩浓厚，需要好几本书来剖析解读的深邃剧情设定、超越时代的动作镜头语言统统不见。取而代之的是毫无特色的动作戏、充满自嘲意味的吐槽冷笑话、白兔黑猫旧元素、互相拯救老套路反复搬用，以及“电影变成游戏”这种难以自圆其说、一笔带过的扯淡剧情，都显出创作者毫无掩饰的敷衍，就像在说：“华纳给钱逼我拍，那我姑且这么编，他们也姑且这么演，你们就姑且这么看得了，别较真。”两个半小时的大彩蛋，只剩情怀。两星半
粉丝向福利作品 类似鲁鲁修的复活剧场版 有趣的地方在于前期各种戏谑式的把前作剧情混入虚拟世界 让尼奥和观众做了对调 甚至借助剧情中的角色对于资方华纳兄弟进行了无情的吐槽
新瓶装老酒，在基努里维斯最貌美的时期也只是轻描淡写的爱情片段竟然成了这部的主旋律，曾经引人深思的哲学科幻片变成了纯纯的商业片，已经很完整很经典的系列非要挖出来糟蹋一遍才死心，导演的官方吐槽说出了观众的心声，华纳只为圈钱没有心。
比较尴尬的局面，不好看也不难看，但真的没必要，像是沃卓斯基姐妹吵架后赌气拍出来的。片尾曲继续用了 RATM 的 ‘Wake Up’ 但变成女性cover ，有气无力。
5、耐奥比回归，结果变成了族长（威尔史密斯老婆）
剧情、设定有一些我很喜欢的点，但整体观感太一般了，动作戏过于无聊，开头结尾都乏善可陈
哈哈哈哈，阴阳怪气唧唧歪歪。你以为故事讲完了，但是华纳穷得要闹脾气呢，不拍人家可要解约啦哈哈哈哈哈哈哈，沃卓斯基真可怜兮兮。剧情直接放弃靠回忆杀拉老粉，后半截就是无脑打打打，间或插播吐槽老板广而告之。矩阵世界也逃不过鹊桥相会的老泪纵横，怎么感觉还能再水一部
给中年粉丝的大礼。情深款款。感受到中年人的爱。
3.5星 没期待的那么好看。开头的“这一切是真是假，是疯了还是的确是真实”还算蛮磨人的，感觉看完这部电影以后有许多精分要放弃治疗了。视觉体验上没什么新东西，通过粒子允许虚拟人进入现实的表现方法稍微有点不尽如人意。飞不起来的Neo还是让人笑了一下，就像只肥猫努力蹦跶了一下一样。
可能是期待放低所以看完反而觉得还好，尤其是要给华纳鼓掌，真是一家开明公司，允许导演在自己出钱拍摄的片子里疯狂吐槽自己~续集的意义可能更多在女性意识觉醒上，Trinity醒来后状态恢复可比Neo强太多了，主旨嘛确实就还是第一部的东西，到底做哪个选择，每个人心里其实一直有答案，所以为什么重拍呢，导演在片子里已经吐槽过了。之前看过三部曲的观感会更好。能看到年轻的Keanu真好，而看到现在的Keanu和二十多年前的自己同框，更好~就是升级版子弹时间的发波真的太雷了啦！两星半，吐槽好笑再加半星~
说实话，我打三星也是有情怀在里面才加的一颗星。
Time to fly与Deja vu 原本抱着翻车的期望去看的 结果确实不是前作故事的简单拼凑 不可否认世界观的设定和画面效果确实更贴近当下所需 但是也仅限于情怀的外延而已了
Reboot的全面回忆，到底是自我剽窃重复摹仿，还是全盘解构崭新纪元？Neo本是毁灭旧制后新世界的黎明喻体，元叙述怀旧自嘲的故事续写却落入茧缚的loop，如Rey重走Luke银河救世主之路，任何层面都是媚粉保守的无奈叹息，承载深厚期盼的Matrix因而处在商业使命和创新策略夹缝间沦为了影像风格、动作设计、皮囊继承处处暮气沉沉的拙劣产物。人类总在循环错误历史泥泞跋涉，像虚拟程序周而复始。Lilly+Lana才是the Wachowskis，回顾蜕变重生的旧日映射，也是片段闪回和卡司沿用的回首留恋自白。Neo和Trinity超越瞬间永恒，肉身幻象的触碰和对视，才能诠释宇宙最初和最后的爱，日出和黄昏的守候，彩彻区明的希望。叙事已死，媒介尽是废墟，觉醒的女性一跃而飞，似曾相识的心理分析不如看看猫片。
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