The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
创意惊人，想象力和自由度新人耳目。但总体是高概念和说教远大于人物和故事的一个片子——不仅脑洞靠高概念设定，情感也依仗高概念，其实缺乏真正的冲突。后半截重复观念论说，流于空洞，教人犯困。由此可见，电影要走心醒脑，还是要有扎实的人物和危机，而不是奇观轰炸，任何奇观反复都会导致神经疲倦，俗称麻了。至少于我而言是这样。
说正经的。
We're all small and f******king stupid...
即使活着很痛苦，即使人类很垃圾，但我愿意相信前世今生，愿意相信多元宇宙，因为我相信我们是绝无仅有的奇迹，我们通过完成一场场爱与冒险来填满这个空虚宇宙的百吉饼黑洞。
（写广播被所了我只能写到电影下面了）看了半小时……看得极其难受……一个欧美人刻板印象中的“亚裔绝望主妇”：家庭的独裁者，被无用颓废的家人拖累，无法融入社会，密不透风的自我文化壁垒，周围“正常的”欧美人眼中的怪胎。（同样女主的家人们也都是欧美人刻板印象中的亚裔家庭典型成员，eg一个无能的丈夫和一个吸取西方文化之精华的叛逆女儿，就想想和前阵子那个小熊猫动画是不是一模一样）当女主老公使出欧美人刻板印象的李小龙招式，我崩溃了……这种不适感来自于一个不友善的主角塑造：混乱，麻木，失控中反映出创作者对角色亚裔特征的轻蔑和否定。
有一种摸电门的感觉。无法无天，但又乏善可陈。在每一个平行宇宙我都爱你。
能把一个简单的家庭伦理问题拍成这样我真的respect🙏大震撼
原来是turning red的120帧3D IMAX版
“正因为你什么都做不好，所以你无所不能。” 每一个失败的我分裂成优秀的我，另一个平行宇宙中不再渺小愚蠢的我。
所以，0是大圆满，也是大虚空。最后谁清0了？
打着动作片的旗号讲了一个所谓“以爱之名”的故事 片中时不时的煽情说教很生硬 浪费了那么多特效 很无聊的一个故事 拜托 american chinese不是只有永远的父权可以讲好吗
观感在怪诞与感伤之间来回横跳，不断惊叹于在一个本来就不新鲜的概念上开发出的卓越想象力与叙事诡计，虽然后段人物转变的历程并不如前段不断埋设的伏笔揭发让人啧啧称奇，但结尾基于“多重宇宙”核心概念的平行蒙太奇释放的情感泄洪又能让人完全忘却前面转折的刻意，在主题方面看似是母女之间的和解，但要点则放在有关于人生意义的拷问，即在人生的虚无与世界的无意义之间—我该如何存在。
emmmmmmm，真的好看吗？（刘浩存语气）
因为满脑子都是瑞克和莫蒂，对本片就没那么惊喜。
用迷影和流行文化进行拼贴 用图片 玩偶剧 PPT电影 漫画以及平行宇宙各种元素大乱炖 实际上概念《超体》已经做过了 叙事也老套了 还没走出西方亚洲家庭教育和家庭观念的刻板印象 所以看到一半我朋友睡着了 我疯狂吸入可乐来保持清醒 从视听来说镜头太一般了 但声音在混杂的空间中反而有新意
强烈推荐！两个导演真是开悟了呢，在电影里也是各种放飞自我！最后我们还是要修好自己，修好了自己，就可以感染到身边的所有人，大家一起通关。有很明显的黑客帝国和云图，2001太空漫游的影子，棒棒的。笑中带泪。很牛的是1小时39分31妙到1小时39分38妙的7妙需要几乎逐帧播放才能看到每个多重宇宙的模样，里面还有一帧居然是揭露共济会的！还有男主角是时隔20年后再次演主角，这部电影几乎是给杨紫琼度身定做的电影，也是她演员生涯中最触动人心的一部作品了吧！再次膜拜一下这对导演！
去爱，就是去寻觅心伤，既然这样，为何经历如此多的宇宙、遍数每一种近于不可能的可能，在触及到的无穷世界线里，却依然不愿松开紧抓的手？我想，诚如片中所言，正是许多渺小的瞬间，共同拼出了足够定义一个人的幸福；也正因如此，在无处可去的当下，只选择眼见为真的爱，哪怕尽头仍是破碎，也好过见证一切便畏之不前。这确实是种勇敢的观点。
剧情走向能够预估一半，嗑high程度完全超出预期。粤语区东亚女观众共情直接拉满。看到影评分化出三种类型，可以看出三种小孩：幸福家庭小孩，大家长控制欲弱于影片理想化描述的小孩，以及受到多倍摧残的小孩，还真的是笑不出来…PS：贝果真的让我联想了无数次库尔贝的《世界的起源》…
另一个角度的电影语言。非颜值化的，西方化的，男性视角化的，主流电影逻辑化的表达方式。这样的表达方式其实在日本见过，但是并没有引起波澜。这部电影其实是用了好莱坞的语言叙述了一个亚（洲）文化。第一次我想给六分，是因为这样的电影不但有趣，而且具有很强的探讨空间。我喜欢导演的“天马行空”。作为女性，从故事上来看，不管是作为女儿还是妈妈的角度，都有很能共情的世界观。
在绝大多数的超级英雄电影里，家人永远是被英雄拯救的对象，是塑造人物伟光正形象的工具，「we are family」就只是空洞的口号，但在这部电影中，看似烂泥扶不上墙的家人，才是英雄背后真正的英雄，是英雄为之奋斗的目标，是英雄精神力量的泉源，倘若拯救世界需要以伤害家人为前提，那么世界便没有拯救的必要。本片并没有传统意义上的超级反派，世界的崩坏不过是家庭罅隙的外化，家庭内部的不解和隔阂是一切问题的根源，互相的理解和支持才是解决问题的唯一方法，这便是电影所要传递的核心价值观。多重宇宙的高概念在过往的电影里已不鲜见，难能可贵的是能够与打戏进行深度的融合，通过带有强烈反差感的剪辑使动作和喜剧元素得到较好的平衡。可惜的是并不充裕的预算使多元宇宙的展现方式较为单一和简陋，某些细节的逻辑如果深究也难以自洽。
Copyright © 2015-2023 All Rights Reserved
