David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不知道是我年龄大了还是怎么的，看的我直犯困。
这部片子又是改编自1985年的同名剧场版作品，这几年哆啦A梦系列的质量也是乏善可陈，可以说一直都是在吃老本，没有太多创新的内容，今年的年度剧场版又是一部翻拍作品就是一个明证，总体来说成片的质量也是中规中矩的，有个问题就是在这个面对低龄市场的剧集里面展现反独裁的主题未免有些不太合时宜~
ummmm作画精良了观感却没以前看的版本那么好 最后出木衫君的表情笑死www
妥妥的大女主戏，劳模姐以演技夺影后确实实至名归，靠个人别具一格的有趣风格建立起宗教电视网络传教布道，拥有博爱的精神，包容和尊重被传统教义排除在外的性少数群体，并让公众反思，以个人的财务隐私和性丑闻去丑化名人，取消他们一切的成就是否理性？不过剧情还是偏简单二元对立，不支持同性恋群体即反派？还是过于zz正确了
ummmm冲奥片，为啥加菲全程看起来就跟个智商不高的高中生一样
以復古、誇張，表現著他們的貪婪、虛偽，試圖去觸及諸多議題，都只是匆匆一掃而過，反而削弱了最關鍵的女性主義的表達，一度讓我想到Tim Burton那部失敗的《大眼睛》。Jessica Chastain的表演讓人夢回《相助》，當然這一回的角色更加複雜，她的表演也更加成熟和有層次，尤其是老年部分的演繹，完全沒有她本人的影子。
端午节快快乐乐带着姑娘去看，然后发现原来这个不是给她这个年龄段孩子看的了，我们全场最大的乐趣在于看机器猫从口袋里掏道具，然后就是，电影院的爆米花果然好吃。
看电影迟到，就像我迟到的过六一，逝去的童年……
万万没想到Jessica Chastain也走上了模仿秀之路
整个的剪辑策略比近些年很多同类片高出好几个档次，是少数的能扎实输出感染力的那种片。劳模现在的表演方式无限趋近于梅梅了，层次和情绪全都是饱和的，代入了，就会打动你；理智思考了，就会觉得假
拍的像小孩子过家家，演员自己在说台词的时候真的是尬的不行，劳模姐再演这样的东西，迟早得废了！
为了劳模姐，五星我是必须给的！！！太出色太动人的演出。虔诚的心，真挚的爱，塔米菲值得一部传记电影。我爱劳模姐！
基本上就是当作如何通过宗教洗脑别人敛财的传记片看的，营销搏出位手段这么多年前就娴熟了。。。不过有个评论说的好，看之前不认识塔米菲，看完也不认识她，不了解最后心路历程的变化。
小夫成为主角，以及不带出木衫玩已经是官方玩梗了……为什么我看反派头子有种看皮诺切特的幻视……
剧情就很模板化，但是劳模姐演得太强了我惊呆，妆造当然也是起到了一定的效果，不过真的都要看不出来是她了😂
很难想象像劳模姐这样，天赋、勤奋、美丽具备的完美女演员，在她四十多岁才拿到第一座小金人。之前《猎杀本拉登》那段爆发，包括这部里任何一个片段，都可以说是业内标杆，珠峰顶上的避雷针！客观讲，加菲确实相形见拙了（特别是老年的部分）。典型的冲奥传记片，看的就是演技～
看之前不知道是翻拍以前的，还在想这么敢说就不怕被和谐吗，原来现在和37年前真是毫无进步……
恭喜劳模终获小金人！电影又是阿美利卡的自我感动，幼儿园作业一般平白稚气。
另外，那个蓝色衣服酱油男4谁
劳模姐的演技很好，但是电影拍得够莫名。加菲尔德好像还没有从倒数时刻里走出来。奥斯卡最佳女主角可以提名，但是拿不下来。好吧，拿下来了。
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