David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
时装元素和悬疑惊悚的有机结合 大都会的不眠之夜又埋葬了多少不为人知的秘辛；静谧的伦敦夜景值得在片尾作为特别提及
像爱情片、歌舞片、职场片，就是不像恐怖片。《逃出绝命镇》开了一个坏头，把恐怖片拍成黑命贵，《我们》也拍成了黑命贵，《SOHO区惊魂夜》则把恐怖片拍成女权，很快我们将看到素食主义者拍一部“变态”人类肢解分尸动物的恐怖片了，政治正确就是这样毁掉电影的。
怪不得评分低，结尾反转简直搞笑。主题以及前面的剧情很喜欢，鬼魂的画面也不错，镜像设计非常棒，这些优点让我可以忽略主角校园部分故事线的薄弱。结果……？我真不想把这个问题归结于导演是男性，但明明不用如此反转（而且反转还有逻辑问题），按照前面的剧情顺着发展下去，也会有足够的高潮戏啊……打个比方，导演先是建了一个主题公园，然后又亲手爆破了它。不理解，实在无法理解。
女权崛起，男人收皮。托马辛和安雅两美斗艳，各种运镜剪辑花样翻新，各级神同步惊喜无限，一波下来反转不断，走向终究猜不透，但解谜过程流于“恐怖片”，满满的“编不下去”，教人失望。
这么致敬冷血惊魂我真的吓/笑死了。确定不是月光光心慌慌？知道你自带bgm但是不能随便乱放吧。
以奇奇蒂蒂为主的迪士尼ip大乱斗，自己玩自己的梗笑死。
罗曼蒂克消亡史，还是私心的想给Edgar Wright一个好评，因为每次都他的电影都很愉悦，像是和老朋友聊天，他毫无保留的把对流行文化的狂热撒在电影里的每个角落。对大师镜头的回响，一首接一首的流行金曲，甚至偶尔还流露电子游戏的情趣。怀旧是美好的，但每个年代都不是印象中的那么梦幻，喜欢本片穿插在现实和过往的一种梦醒时分的喟叹，包括结尾的happy ending我觉得都是一种善意的可爱。在对经典电影的戏仿中，视听实在是让人满足，剧情其实很白水，但真的不妨碍对EdgarWright喜爱影迷的欣赏，毕竟这是一个顽童式、影迷式的电影作品。至于电影是否在女性议题上有做文章，我保留意见，我仅仅觉得只是恰好用了这个题材而已。
我认为这部电影根本没有多么玄乎 也没有什么如同寂静岭一般的表世界里世界啥的 核心思想太简单了 London can be a lot, 尤其是离谱的租金会让人找不到合适的房子，你让任何一个贫穷女大学生住这种公寓试试，隔音差就不说了，窗帘还不遮光，让你半夜想睡觉的时候外面霓虹灯这么照一个礼拜，谁住谁精神分裂 所有的伏笔到最后一个没用上 麦高芬完全没有 除了anya美艳不可方物以外 整部片子就是一个completly fiasco罢了。
What a beautiful tragedy 镜面转场的复古画面太美丽 可惜结尾疲软 女性困境的主题被废弃 Anya的精彩表演全面压制 剪成个人solo都比这整体效果好
剧情也没有太毛病，简单直接的本身，也对于剧情矛盾上有着自己一针见血的吐槽。丝毫不虚的版权轰炸，从制作历史到技术发展，从漫画到动画，从虚拟到真人，从新生到山寨，迪士尼在拥有着财大气粗的底气下，2个小时的一场美式狂欢也给着我们带来着爽感，丝毫不输头号玩家的彩蛋量，恨不得一秒一秒得来看一闪而过的各种信息炸弹。
时装元素和悬疑惊悚的有机结合 大都会的不眠之夜又埋葬了多少不为人知的秘辛；静谧的伦敦夜景值得在片尾作为特别提及
像神奇的舞台剧，60年代的歌舞厅，绚丽的灯光，时髦的服装，还有看上去光鲜的舞台。有梦想的女孩可能误入歧途，所以谁不得在最后说上一句“时代变好了”。可是，伦敦，还是一如既往。
唤醒儿童记忆 原来这些都是迪士尼经典角色！
故事上挺多不置可否，但赖特这电影化叙事真是厉害；挺适合给向往嬉皮盛世的少年们解毒
威尼斯非竞赛单元全球首映，《Baby Driver》导演埃德加·赖特的新片。题材有趣但不恐怖，结构问题略有瑕疵。主演之一的安雅·泰勒-乔伊昨天穿上死亡芭比粉礼服也太美了，不愧是新晋的世界顶流女星。我该补《后翼弃兵》了🎀
@MCL 海怡戲院 我惊呆了，这年头还有土成这个样子的纯鬼片。故事情节老套又好猜，表达形式过时且冗余。要不是服化道、布景和演员演技还过得去，（引进内地的话）这电影在内地的票房就要和国产鬼片的票房pk了。
【丽江🚄昆明】天马行空和灵光一闪的创意怀旧梗真的好好好好，但是剧本故事敢不敢再烂一点啊！典型的有佳句无佳章，可是本人又没出息的被这种共生关系打动了，fine，这又是和卓一起在动车上看的，给你多加一颗星！
3.5。视听至少是取悦人的，但Edgar Wright真的有女性主义的表达吗？Sandie和Ellie作为两个独立的个体跨越时空彼此感应，那么联系她们又同时保持她们独特性的是什么？又是什么将她们共同束缚在男性的剥削之下，并在最后走向解放与救赎？我们很难从高于概念之上的层次来赋予这个二重身关于两性的释义。当男性凝视的幽魂从另一个时代涌来，影像早已溺毙在复古天花乱坠的喧阗里无法自拔，却找不到人物自我的片刻宁静。
大型MV，虽然安雅是很美，但是剧情实在是太薄弱，尽管最后的悬念和揭底都还不错，但整个故事撑不起一部电影。
像爱情片、歌舞片、职场片，就是不像恐怖片。《逃出绝命镇》开了一个坏头，把恐怖片拍成黑命贵，《我们》也拍成了黑命贵，《SOHO区惊魂夜》则把恐怖片拍成女权，很快我们将看到素食主义者拍一部“变态”人类肢解分尸动物的恐怖片了，政治正确就是这样毁掉电影的。
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