David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
黑客帝国三部曲外传之寻找崔妮蒂。
如果没记错，第一次用快进的方式“膜拜”一个曾经辉煌无比的大IP的重启。剧本的拙劣难以下咽，它就像一只黑带十段的瞌睡虫，屡屡在你强打精神的时候，就往你眼皮上狠狠地扎一道。很难想象，一个如今年届六十曾几何时叱咤矩阵的育龄男，可以跟一群九零后后程序狗围炉讨论如何写一个新游戏这么中二。除了屡屡消费前三作的所谓经典时刻和堆积所谓致敬彩蛋，故事不出彩、剪辑很差劲、动作不凌厉，可谓一无是处。沃卓斯基姐姐，您老这是怎么了？
一星给张涵予一星给范伟最后一星给导演服装美术道具和画面吧，不能再多了
铁道游击队的新演绎，没啥出彩，氛围还行，别的基本就没了
我觉得不需要想所谓的逻辑，还是挺爽的，可能因为豆瓣这么低，所以预期不高。凭良心说7分-7.5分是可以给到的。豆瓣从早期的客观，发展到现在的极端情绪，哎。
后半部分还好，但是人物性格也没特别张显，共情能力不够强
没想到还有段《釜山行》...最后简直就是二进制版僵尸世界大战...
005号。中规中矩的平庸之作，打斗不爽，人物不动人，情感更是没有，至少是很难进入，张涵予说话的腔调能不能改改，太做作了，真难受。
人物扁平，没有任何转变，好就是好坏就是坏。声音细节被巨大的音乐掩盖，实则统一情绪的作用微弱。剧作圆满，小的情节也有头有尾。爱情线-次要情节开头不错，发展也不错，却没有结尾，也没有什么高潮。最后事情的解决出人意料，有点不合逻辑。老王人物铺垫不够，技术工中途进入能力超强显得格格不入不顺畅。总体还不错，作为观众，我被感动到了。
给年轻人解答铁道英雄是个什么故事？
无论是色调，又臭又长的文戏，割裂拖沓的叙事节奏，还是廉价且丧失影调的画面质感（想象下不再阴暗潮湿黏稠，或没有黄沙、大雾与暴雨的《银翼杀手》）、
没有神片只有英雄，前赴后继打鬼子。还有狗日的日本鬼子，没办法敌众我寡。
当下观众不吃那一套了，于是《铁道英雄》依托着真实故事，来了一部质感更佳也更符合当下语境的抗日电影。
沃卓斯基：ojbk。
越来越有钱，越来越离谱，流水账
夜深人静皑皑白雪，大衣帽子侠客出行，刀枪对峙惩恶扬善；氛围营造的不错，但可惜营造错了，这是夜幕下的哈尔滨，不是铁道游击队。脱离实际的创作不仅体现在置景上，还体现在剧本上的空洞，千疮百孔漏洞百出，毫无逻辑英雄主义，更何况刻意制造神圣感和悲壮的情绪，让影片“人气”愈发稀薄
如果是单线只讲范伟的车站工作就好了…另外一半都什么乱七八糟的。半颗星加给张帆你日本人演的真像…
伟大的抗日战争，除了我们广为熟知的主力部队与侵略者的英勇搏斗外，还有众多小股部队的豪不畏死的抗争，它们同样需要被铭记与歌颂。《铁道英雄》即是讲述了铁路兵的故事，他们活跃在铁路沿线，为抗日战争的全面胜利，做出了不可磨灭的重大贡献。
7.62mm口径的美国货springfield被改成了短枪，子弹磨平后威力巨大，115师除了勇还有智。
“人们并不在乎真实，他们只想要还没得到的东西，害怕失去已经得到的东西，欲望和恐惧，这就是他们的现实。”
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